Seven messages and counting on my voice mail from different Bay Area reporters, all wanting to know the Muslim community's reaction about the recent heinous killings of Nidal Malik Hasan. All wanting to know what had driven a 39-year-old Muslim to go on a killing rampage, murdering 13 people in Fort Hood, Texas. "He had it all," someone said, "he's an educated man, he's a doctor." Why did he do it?

Apparently, I fit the profile of someone who has these answers: I am a Muslim Palestinian American, and I must know what one out of the 1.5 billion Muslims around the globe is thinking at any given time.

"Hey, Jamal...sorry to disturb you so early. But you know the Hasan story is 

big, and I was wondering if you're willing to come for an interview and talk about how it feels being a Maahzlem (Muslim) and all," a television producer says to me on my cell, while I was driving to work.

"How did you feel being a Christian, with Timothy McVeigh and Adolf Hitler being Christians?" I fired back.

Silence... I probably should not have said that, but there it is.

I'm sick and tired of these kinds of questions from media outlets whenever some kooky Muslim decides to commit a random act of violence...or in this case when a GI psychiatrist goes psycho. At the same time, I'm also sick and tired of self-appointed Muslim experts and spokespersons who jump at every miserable opportunity like this one to try to explain Islam.

"Islam is a religion of peace," they say.

No, it's not. Not anymore than Christianity is a religion of love. They're just religions, and what you do with them is all up to the believer. More people have died in the name of religion than in any other catastrophe or plague.

Here is what I know about Hasan:

He was a disgruntled GI who wanted to leave the military for whatever reason: his conscience, his religion, or for personal reasons. He could have left peacefully. He could have quit and paid the price without hurting others, just like Muhammad Ali, who refused the draft to serve in Vietnam but did not feel the need to go on a killing rampage. Instead, he was stripped of his heavyweight title and was sentenced to five years in prison.

Hasan is a coward...not only for committing this heinous act, but for counting on being killed or taking the gun on himself, leaving behind his family and the entire Muslim community to account for his despicable actions.

Original article published in the Huffington Post.

Hasan: A Muslim Gone Jihadi, OR A GI Psychiatrist Gone Psycho? Poll on the Daily Kos.

Watch this Al Jazeera report on the shooting:

Secretary-General Ban Ki-moon today called on Israel to halt what he called "provocative" actions after another Palestinian family in East Jerusalem was evicted from their home, the latest in a series of similar incidents.

Jewish settlers have forced their way into a house in east Jerusalem, using hired guards to evict an elderly Palestinian woman and throwing out other residents' belongings. The settlers displayed what they said was a court order granting them ownership of the single-story building. Human rights groups said the takeover was part of a push by Jewish settlers to expand their presence in the traditionally Arab sector.

Shortly after the Six Day War in 1967, Israeli settlers forcefully took over several homes in Hebron and other areas in the West Bank; on many occasions under the watchful eyes of Israeli soldiers. In 1994, Baruch Goldstein, a doctor who had emigrated from the U.S., machine-gunned 29 Palestinians to death as they prayed in Hebron's Ibrahimi Mosque during the holy month of Ramadan. In 2005, I worked on the documentary Occupied Minds and witnessed first hand the plight of a Palestinian family living in fear under the continuous harassment of the zealot settlers who were determined to drive them away from their ancestral home.

This week, Israeli police filed terrorism charges against Jack Teitel, a 37-year-old Florida-born West Bank settler, which include the murders of two Palestinians and attacks wounding three other people over the past 12 years.The first attack of which Teitel is accused was the murder of Samir Billbisi, a Palestinian taxi driver who was found shot dead in his cab in East Jerusalem in June 1997. Two months later, allege the police, Teitel shot dead Isaa Mousa'af Mahamada, 57, a Bedouin shepherd near the Carmel settlement in the south Hebron hills.

Micky Rosenfeld, an Israeli police spokesman, described Teitel as a "Jewish terrorist", adding: "He was deeply involved in terrorism in all different levels." 

Below is a video report which aired on Al Arabiya TV detailing the eviction of Um Nabil, who lost her home to Israeli settlers. In the video one of the settlers sends a message to the entire world, "You know, we are God's chosen people," he says.

This weekend saw the premiere of a compelling original production by Link TV, Who Speaks for Islam? Hosted by Ray Suarez, the series explores the diversity of Islam in an age when Muslim extremists are laying claim to the religion. The first installment is available online.

Suarez interviews a panel of researchers, scholars, Hollywood producers and actors, that includes Dalia Mogahed, Executive Director of the Gallup Center for Muslim Studies and co-author of the groundbreaking book Who Speaks for Islam?: What a Billion Muslims Really Think, and author Reza Aslan (No god But God; How to Win a Cosmic War).

Support for such illuminating content is percolating among a variety of media outlets: The New York Times applauds the "density of information" in the program. On the Huffington Post, Dalia Mogahed emphasizes the importance of open dialogue and understanding different views by examining the warm reception of President Obama in Cairo earlier this year: "Obama's success in Cairo provides a valuable lesson in diplomacy: understanding perspectives we may not agree with makes us stronger, not weaker."

San Francisco Chronicle blogger Tim Goodman is enthusiastic towards the second installment of the program, Muslims on Screen, which examines the role of Muslims in American film and television. Goodman writes, "...the discussion on media portrayals and influence is so relevant and timely. Hell, even Jack Bauer seems to be a changed man on the issues." The program features interviews with actors, writers and producers, including Howard Gordon, Executive Producer of 24 and Kamran Pasha, former writer of Showtime's series, Sleeper Cell, about Hollywood's evolving portrayal of Muslims.

Muslims on Screen premieres Sunday, November 1, on Link TV, and also will air in New York City on CUNY TV on Monday, November 2 at 9:00 am, 3:00 pm and 9:00 pm ET, and in Los Angeles on LA36 on Monday, November 2 at 7:00 pm PT.

Watch What a Billion Muslims Really Think online:

It's amazing what a little controversy can do to the ratings of a mediocre television show: it drives them up through the roof. And that's exactly what happened to what used to be a "barely-watched" Turkish drama series called Ayrilik: a love story that develops between the lead characters during Israel's "Operation Cast Lead" on the Gaza Strip. The show, which airs on Turkey's state-owned TRT television, depicts Israeli soldiers murdering innocent Palestinian civilians. One particular segment showed images of Israeli soldiers shooting a smiling young girl in the chest, steamrolling a tank through a crowded street and lining up a firing squad to shoot at a group of Palestinians.

Ayrilik's producer owes some gratitude and thanks to Israel's Foreign Minister Avigdor Lieberman who has recently complained to the Turkish government over its airing when he said on Wednesday that, "broadcasting this series is incitement of the most severe kind, and it is done under government sponsorship." Since then the show has been making headlines in both Turkish and global media, drawing more audience to TRT television and curiosity-seekers to YouTube to watch clips of the show.

This is not the first time a Turkish drama has caused a buzz in the Middle East. Last year a cheesy series called Noor (light) became a phenomenon when it captured an audience of 85 million viewers when it aired its last episode. The show's popularity increased when some Muslim Imams accused it of violating Islamic values and the grand mufti of Saudi Arabia issued a fatwa against watching it.

The saga between Israel and Turkey is not about a television drama, although in reality it has unfolded like one ever since the rise of the Justice and Development Party in 2002. Turkey's ties with Israel have been deteriorating rapidly since Israel's offensive in the Gaza Strip last winter, which left hundreds of Palestinian civilians dead. However, tensions between the two allies hit a peak after Turkey's Prime Minister, Recep Tayyip Erdogan, stormed out of a conference during the Davos summit this year where he confronted Israel's President Shimon Peres over the Palestinian civilian casualties during its offensive on Gaza. Wagging his finger at Peres, an emotional Erdogan accused him of "murdering children on beaches" -- an outburst that made Erdogan a hero in the Arab world.

Adding more fuel to the fire, Turkey has recently banned Israel from an international air exercise in protest against its actions in Gaza, then announced that it will hold military exercises with its nemesis Syria. The announcement came after officials from Ankara and Damascus held the first meeting of a new co-operation council in the Syrian city of Aleppo aimed at ending years of tension between the two neighbors.

For decades Turkey has been looking to the West. It has been eager to please the United States, Europe, and NATO. It has been obsessed with membership to the EU, though snubbed thus far. What's more interesting is the fact that the Turkish military, which usually determines the country's strategic path, even when it goes against the will of the people, is keeping mum about the political decision which could signal a major shift in Turkey's future alliances.

For decades, Turkey has been Israel's closest ally in the Muslim world. It was the second Muslim majority country (after Iran) to recognize the State of Israel. The Islamic Revolution ended Iran's ties with Israel, and although Turkey's ties with Israel will not be severed, they have been permanently damaged.

Article first published in the Huffington Post.

In early September we filmed two shows on the same day: ONE The Movie, featuring a lively discussion between Deepak Chopra and Riane Eisler, and Sound of the Soul, featuring Jewish, Muslim, and Christian guests discussing spiritual music as a vehicle for uniting people of different faiths.

The ONE The Movie discussion proved to be unlike any other show taped thus far, as the guests approached the concept of Oneness from very different angles. Deepak described the importance of consciousness, as it connects everything in the universe, and how a scientific understanding of this influences and inspires personal transfomation. Riane came from a more sociological perspective, stating that it's not the transcendent, which will forever be a mystery, but the imminent, and the change we can affect here and now, that fuels her personal spirituality. She seemed to ask, how can we even talk about Oneness, and being united, if we are not first equal?

It was a meeting that seemed, to me, challenging and exciting for both the guests and for our production team, and we look forward to presenting Deepak and Riane in a setting and conversation unlike any they've appeared in before. 

***
The Sound of the Soul program centers around a documentary of the same title, which explores Morocco's annual Fez Festival of World Sacred Music. The festival brings together incredible musicians of many different faiths, as they celebrate a passion for music as a way of communicating with and connecting to the Divine.

The guests for this show include Sarah Talcott, the Youth Programs Director at United Religions Initiative, Marla Kolman Antebi, a community organizer and activist who works with Jewish and interfaith youth groups, and Kabir Helminski, a musician and Sufi sheikh who travels and teaches widely.

Also, Sound of the Soul was directed and produced by Stephen Olsson, the Producer of Global Spirit. Learn more about the film here: www.soundofsoul.org. And for more info about ONE The Movie, visit: www.onetheproject.com

One of the most wonderful things that happens when you watch the documentary we are showing on the channel this week, "Intangible Asset No. 82", is how much you learn about a culture that is often hard for Westerners to understand. In particular, I have found much of Asian music to be difficult to enjoy. I am on record for maintaining that the phrase "music is the universal language" is glib nonsense. (In my opinion the universal language is food.) But "Intangible Asset No. 82" gave me a way to enter what has seemed an impenetrable genre; no small feat!

The film documents the journey of jazz drummer Simon Barker, as he seeks to find the shaman whose music has made a huge impact on him.  His guide is Kim Dong-Won, a master of Korean Pansori.

We were fortunate indeed that Dong-Won was in town performing with YoYo Ma's Silk Road Ensemble, and he spent some time with me answering my quesions about the movie, and about Korean music. Dong-Won apologized profusely for his English skills, but actually, although he hesitates a bit, he is really quite eloquent.  The interview has three sections, which concern themselves with the film, drumming and Pansori singing.

Next Tuesday, best-selling authors Deepak Chopra and Riane Eisler will travel to our San Francisco studio for the taping of a new Global Spirit program.   This episode will feature a discussion of ONE The Movie, and will include around 40 minutes of the original film.

When considering guests for a discussion of "Oneness," we were working from a list of about ten people who are well versed in “Unity Consciousness” and we would likely enjoy on the program. But when thinking of how to give the discussion a unique depth, Stephen (the Director/Producer of Global Spirit) realized, "Why don't we bring in two people from the film?" This idea immediately clicked, because the nature of ONE The Movie is to jump quickly from fascinating interview to interview. This is a powerful and entertaining way for the film to raise a variety of issues and allow the audience to hear a variety of perspectives, but Stephen's idea allows for the perfect complement: offering the same guests we heard only briefly to now delve deeper into thoughtful conversation, not only with host Phil Cousineau, but finally, with each other.

This is only the first in the next round of new Global Spirit programming!

Is misogyny an inherent part of Afghan culture? No, it's not. As far back as the 1920s, the Afghan government showed support for women. Mahmud Tarzi, Afghanistan's Foreign Minister and the King's father-in-law, was an "ardent supporter" of women’s education. In the late 1970s the Soviet-backed People's Democratic Party of Afghanistan gained power and expanded women’s rights substantially.

After the Soviet war, fundamentalist "Mujahideen" warlords gained power. "Serious wide-spread violations of 'women's rights' by Mujahideen soldiers included rape and torture," writes Sonali Kolhatkar in Change Links. Eventually, the Taliban seized power, further eroding human rights and basic freedoms, especially for women.

The situation of women in Afghanistan has improved since the Taliban rule, but even now remains desperate. Many are still routinely raped, abused and treated like second-class citizens. Then it was the Taliban, now President Karzai has passed a law backed by fundamentalist parliamentarians and clerics that legalizes abuse towards Shiite women.

When boys grows up seeing how their fathers, uncles or brothers mistreat women in the family, they cannot be expected to see that a women has rights or opinions. By passing laws that further instill abusive treatment of women, Afghan men find justification to continue mistreating them. Karzai himself is part of this mindset, as is indicated in this Times of London editorial: "[Karzai's] wife, Zinat Karzai, a medical doctor...has no voice, is rarely seen in public and is reported to have told an activist that she did not leave the house because her husband did not like it and did not give his permission."

Malalai Joya, an Afghan ex-MP and champion for justice and women’s rights who is featured in this week's Global Pulse episode, said in an interview with the Belfast Telegraph, "Karzai rules only with the permission of the warlords. He is 'a shameless puppet'...the only people who get to serve as president are those selected by the US government and the mafia that holds power in our country." She goes on to say that there is no difference between the Taliban and the warlords that are in power now, and that they were the ones that introduced the "laws oppressing women followed by the Taliban."

In a country where 85% of women have no formal education, where women are so desperate for justice that they set themselves ablaze and where women cannot even step outside of their house without their husband's permission, how can we in the West really believe that Afghanistan is really a democracy and that things are getting better for Afghan women?

In this week's Global Pulse episode, Afghan Women: Far From Equal, host Erin Coker asks whether the media should pay more attention to the struggle of women in Afghanistan. Share your thoughts below!

I really keep coming back to this idea of embodiment. It seems to me that for hundreds of years the spiritual quest has been done in a cave, in the cloisters...in the forest away from humanity and the influences of secular life. Deep practitioners sat on a cushion. They sat on a cushion and went somewhere...to a place of Oneness, to an emptiness, to the simple watching of a chattering mind, but it was not really done IN life. This might just be my impression, but it seems to me that one was supposed to transcend this world in order to be with God. One had to deny the body and the mundane in order to be with God.

Maybe that is what we are missing at this time on planet earth. Maybe we are supposed to bring our connection to God into life and somehow live this connection. Maybe that is the richness and juice of life. My sense is that it is...and as I TRY (big sigh) to live this remembrance it seems impossible because of my worries, desires and complete fallibility. But of course this is the practice...when I remember I just bring myself back to trying to love what I am doing...trying to be present in my heart (again, another sigh), especially in traffic (I love to go fast). I am really curious if you think this is important? And how you live this remembrance in your life...what does it look like? How do you live it? Is it possible? Please tell me!!

Link's Mosaic and the Mosaic Intelligence Report are on vacation this week, but intrepid Mosaic Producer Jamal Dajani has not been slacking. Dajani has been reporting from Paris on the burqa controversy, where French president Nicolas Sarkozy inflamed his country's Muslim population with recent comments stating that the burqa would "not be welcome" in France.

It wasn't easy, but Dajani was able to interview a French woman dressed in burqa for his latest article in the Huffington Post, and it sounds like Sarkozy isn't winning any friends in France's Muslim communities. You can follow Dajani's interesting updates on this story on Twitter.

For more background, this Al Jazeera English piece gives the "inside story" on the call for a burqa ban in France:

Is this anti-burqa campaign really a question of women's rights? (This, of course, coming from the same man caught opening oogling the female form in these photos. Don't you worry -- Obama's wandering eye has apparently been exonerated, according to this ABC News video analysis.) Can France reconcile its values as a secular nation with its growing Muslim immigrant population? We know what Dajani and Sarkozy think -- what about you?