On the latest Global Pulse episode, host Erin Coker reviews global coverage of sexual abuses in the Catholic Church. Watch the episode below and share your thoughts!

It seems some Catholic commentators who refuse to criticize the Catholic Church are using the myth that homosexuality and pedophilia are one in the same. While researching the subject for this week’s “Global Pulse,” I expected to find outraged Catholics lashing out against the church’s handling of allegations of sexual abuses by priests. While I did find many Catholics who were appalled by these crimes and how the church has often hidden them, I also found former Senator Rick Santorum and the advocacy group The Catholic League, who have taken a different route. Instead of seeing the crisis as an opportunity to root out elements of abuse in their church, they have used the scandal in an effort to cynically link pedophilia and homosexuality.

Back in 2002, in an article for the website catholic.org, Santorum admitted his dismay at the long string of sexual abuses, but saw it as a reflection of the liberal corruption of society. “It is startling that those in the media and academia appear most disturbed by this aberrant behavior, since they have zealously promoted moral relativism by sanctioning ‘private’ moral matters such as alternative lifestyles.” There should be no confusion as to what Santorum means when he says “alternative lifestyles." Somehow, the senator reasoned that homosexuality was the primary motivating force in pedophilia.  As an argument, it benefited his agenda in two ways. By equating homosexuality with pedophilia he was able to demonize all homosexuals, a group he clearly sees as abhorrent. More importantly, by using this argument he was able to portray the priests not as perpetrators of heinous crimes but as victims of a society gone wild. After all, he stated, “Priests, like all of us, are affected by culture. When the culture is sick, every element in it becomes infected.”

More recently, the Catholic League, a far-right advocacy group, took up the theme. The group recently took out an ad in the New York Times responding to an earlier Times article stating that Cardinal Joseph Ratzinger (now Pope Benedict XVI) helped cover up the abuse of over two hundred deaf boys by a priest in Wisconsin. The League ad countered the Times article by saying, “The Times continues to editorialize about the ‘pedophilia crisis,’ when all along it's been a homosexual crisis,” and justified its denial of pedophilia by stating, “most of the victims were post pubescent.”

So let me get this straight. Because some of the abuse victims were 13 or 15, instead of 7 or 9, it’s not pedophilia? Of course it is…but are pedophiles gay? According to one of the few studies that has attempted to understand the sexual orientation of pedophiles, the answer is, mostly no. “…child molesters cannot be meaningfully described as homosexuals, heterosexuals, or bisexuals…because they are not really capable of a relationship with an adult man or woman. Instead of gender, their sexual attractions are based primarily on age.”
 
In any case, the hetero-homo debate is meaningless in this context. Instead of focusing on the mental illness that is pedophilia, commentators like Rick Santorum of the Catholic League are confusing the issue by framing it in terms of homosexuality. With this kind of denial and blame shifting, the chances of constructive action are diminished. I guess we should expect they will continue to make excuses for church officials, lash out at legitimate media attention, and blame homosexuality (not pedophilia and church secrecy) as the root of the problem.

On the latest Global Pulse episode, host Erin Coker talks about the evolving world of Islamic fashion. Watch the episode below and share your thoughts!

When I was studying in France a few years ago, I taught at a high school in a largely Muslim suburb. One of the most profound rituals of daily life at Voillaume high school happened during the few minutes immediately before and after the school day. Many Muslim girls would arrive at the school gate wearing the traditional Islamic head covering called the hijab, (Arabic for “scarf”). Seconds before entering the gate, they would whip off their hijabs, and they would just as rapidly reapply them as they exited through the gate when the school day ended. The speed and grace with which these girls would take off and put on their hijabs, within feet of the school entrance, fascinated me.

But, why did they have to take them off? Because restrictions passed in 2004 disallow religious head coverings in public schools in France. The French government argues that the wearing of hijabs in public schools is an affront to the concept of “laïcité,” and threatens secular government. The vast majority of Muslim youth I encountered in France, many recent immigrants, cherished the personal liberties that France gave them. In fact, students I spoke with who objected to the policy didn’t frame the headscarf controversy in terms of the government suppressing Islam, but rather as a kind of hypocrisy - the French government limiting the same personal freedoms it claimed to defend.

Nonetheless, they understood the secular nature of the French government and would find the idea of replacing it with an Islamic version as preposterous. Compare this to Iran, where the hijab is compulsory. A new generation of Iranians wants increased freedom from a stifling dress code that has been in place since the Islamic revolution. Simply put, many young women in Iran are sick of religious modesty laws and other limitations on their personal freedoms. Some women are fighting the dress code by following it to the bare minimum. As opposed to wearing the chador – a traditional loose garment covering the entire body (and still worn by Iran’s most religious women), many young Iranian women have adopted modifications that comply with the law but allow a degree of fashion and mobility. These modifications include jackets that sufficiently cover the body but are form fitting and stylish. Some wear hijabs in bright, lively colors instead of traditionally modest monotones. An Iranian journalist who has worked for increased rights for women in Iran, responded to these newer fashions by saying, "It signals that we obey the law, but nothing more than that." 

The objectives of women who want to wear hijab in France, and those who would like to moderate it in Iran, are different. But the desire to have freedom to dress as one sees fit is essentially the same. When governments mandate how people can and can’t dress, they aren’t just trying to control what people wear, but how they feel. But does the Iranian government really think that easing restrictions on Islamic dress would instantaneously lead to a rise of Paris Hilton clones, promiscuous activity and the forsaking of Islam? Does the French administration really believe that allowing Muslim schoolgirls to wear the hijab will lead to a sort of “Franganistan,” where women lose all rights and Islam replaces secular governance?

The fact that many French girls reapply the hijab as soon as they leave the gates of school, and that many Iranian women see modesty laws not as a symbol of their relationship with God but as an imposed annoyance, shows the ultimate failure of the social engineering schemes in these two countries. While governments can dictate how people dress, they ultimately can’t change how people feel.

In this week’s special edition of Global Pulse, host Erin Coker reviews 2009 news stories that will matter in 2010. Watch the episode, and share your thoughts, below!

Between the wars in Iraq and Afghanistan, an upsurge in violence in Pakistan, Iran’s political upheaval and the global financial crisis, 2009 has been tumultuous to say the least. Even for someone immersed in global media, it was difficult at times not to hit the cheap (and the not-so-cheap) wine just to get through the daily barrage of bleak news.

Which is why I took it upon myself to drum up 10 of the year’s more positive stories. Some were widely reported, others warranted only a fleeting mention, but all stand out as bright spots on an otherwise challenging year. A good reminder that even in the darkest of times, a silver lining can be found if you look hard enough. I’ll drink to that!

1. A Different Kind of Hotel Rwanda
Following the instability and brutal civil war that plagued the central-African nation in the late-1990s, tourists are returning to the country to marvel at its mountain gorillas and lush landscapes. Tourism revenues rise 11 percent in the first quarter of 2009, compared to the same period last year. Even better, the Cartagena Summit on a Mine-Free World announces that Rwanda is officially “landmine free” – a distinction that is doubtless welcomed by tourists and residents alike.

2. Afghanistan and Pakistan Get More Schools
Non-profit activist Greg Mortenson and his Central Asia Institute (CAI), continue to build schools in rural Pakistan and Afghanistan, even in Taliban areas. Because CAI schools rely heavily on community involvement, militant groups have largely avoided destroying or damaging what are perceived as locally-backed projects.  To date, the CAI has built 130 schools in the two countries. To learn more about CAI or to get involved, visit www.ikat.org.

3. Aceh Rebuilt
Five years after the Indian Ocean Tsunami devastated communities in Aceh, Indonesia, rebuilding efforts in the hardest-hit province are wrapping up. In November, aid group CRS announces that it has met its reconstruction goals in Aceh.

4. Karadzic Faces the International Criminal Court. Sort of.
Although the alleged Bosnian Serb war criminal boycotts the opening of his trial, claiming that he did not have sufficient time to examine the evidence against him – 10 years on the lam wasn’t enough time? – Radovan Karadzic does appear in court on November 3. The trial is expected to resume in March of next year.

5. Kidnapped Aid Workers Released
After being seized by Somali gunmen in Kenya, three aid workers with Action Against Hunger are released three months later. In a similar bit of good news, assailants also free kidnapped aid workers snatched in Sudan’s Darfur region.

6. U.N. Demands Halt to Rape as War Weapon
Unanimously voted in, resolution 1888 reflects the 15-member body's "demand for the complete cessation by all parties to armed conflict of all acts of sexual violence with immediate effect." Plans are in the works to create a special U.N. post to front the effort.

7. Detained Journalists Freed in Iran, Iranian Writers Honored
Following domestic and international protests, jailed U.S./Iranian journalist Roxana Saberi is released from a Tehran prison. Saberi had been originally sentenced to eight years in prison for “having collaborated with a hostile state.” Newsweek journalist Maziar Bahari is also released after being held for nearly four months following Iran’s June elections. In November, Human Rights Watch honors four Iranian writers with prestigious Hellman/Hammett awards for their courage in the face of political persecution.

8. Latin America Takes Steps Towards Equality
Mexico City backs a gay marriage bill, making the city the first in Latin America to legalize gay marriage. In another first, Uruguay passes a same-sex adoption bill, granting same-sex couples the right to adopt children.

9. Zimbabwe Slowly (Very Slowly) Improving
Following political instability, runaway inflation and a devastating cholera outbreak, Zimbabwe is making some inroads to recovery. HIV prevalence rates continue to fall and inflation is dropping. After months of fruitless negotiations, Zimbabwe’s rival leaders reach an agreement on commissions for human rights, election and the media, possibly putting an end to ongoing political deadlock.

10. Child Brides Take a Stand
A Saudi court rules in favor of an 8-year-old girl seeking to divorce her 47-year-old husband. Soon after the decision, the Saudi justice minister announces plans to enact a law protecting young girls from marriages. In rural India, young girls follow the lead of Rekha Kalini, who attracted widespread attention after refusing a forced marriage.

For more news highlights from 2009, catch the Global Pulse year-end special Once and Future News 2009-2010.

Is misogyny an inherent part of Afghan culture? No, it's not. As far back as the 1920s, the Afghan government showed support for women. Mahmud Tarzi, Afghanistan's Foreign Minister and the King's father-in-law, was an "ardent supporter" of women’s education. In the late 1970s the Soviet-backed People's Democratic Party of Afghanistan gained power and expanded women’s rights substantially.

After the Soviet war, fundamentalist "Mujahideen" warlords gained power. "Serious wide-spread violations of 'women's rights' by Mujahideen soldiers included rape and torture," writes Sonali Kolhatkar in Change Links. Eventually, the Taliban seized power, further eroding human rights and basic freedoms, especially for women.

The situation of women in Afghanistan has improved since the Taliban rule, but even now remains desperate. Many are still routinely raped, abused and treated like second-class citizens. Then it was the Taliban, now President Karzai has passed a law backed by fundamentalist parliamentarians and clerics that legalizes abuse towards Shiite women.

When boys grows up seeing how their fathers, uncles or brothers mistreat women in the family, they cannot be expected to see that a women has rights or opinions. By passing laws that further instill abusive treatment of women, Afghan men find justification to continue mistreating them. Karzai himself is part of this mindset, as is indicated in this Times of London editorial: "[Karzai's] wife, Zinat Karzai, a medical doctor...has no voice, is rarely seen in public and is reported to have told an activist that she did not leave the house because her husband did not like it and did not give his permission."

Malalai Joya, an Afghan ex-MP and champion for justice and women’s rights who is featured in this week's Global Pulse episode, said in an interview with the Belfast Telegraph, "Karzai rules only with the permission of the warlords. He is 'a shameless puppet'...the only people who get to serve as president are those selected by the US government and the mafia that holds power in our country." She goes on to say that there is no difference between the Taliban and the warlords that are in power now, and that they were the ones that introduced the "laws oppressing women followed by the Taliban."

In a country where 85% of women have no formal education, where women are so desperate for justice that they set themselves ablaze and where women cannot even step outside of their house without their husband's permission, how can we in the West really believe that Afghanistan is really a democracy and that things are getting better for Afghan women?

In this week's Global Pulse episode, Afghan Women: Far From Equal, host Erin Coker asks whether the media should pay more attention to the struggle of women in Afghanistan. Share your thoughts below!

Gay sex in Iran can mean a government paid sex change. A rocky, and sometimes violent road in the struggle for justice and tolerance in Iran, East Europe, India and Singapore.

 
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