The Summer Solstice brought a plethora of free performances in and around NYC, and the one I opted for was the Griot Summit at the Wave Hill Gardens overlooking the Hudson, in the Bronx. Who could resist getting away from the burning pavements of the city to saunter through bucolic splendor while listening to masters of the Griot tradition?

For those of you who are not familiar with the term "griot" (or jali, or jeli, depending on where the griot is from) a quick explanation: the griot is the repository of the history of his or her people, knowing geneologies and major epic songs by heart. Descended through the family line, the griot is not just a musician, but a living library, an advisor, and on occasion, a gadfly. Understanding the function of the griot is a great way to gain insight into the culture of West Africa. But I have started my video with a good description, straight from the horse's mouth, so I'm sure you'll figure it out.

The day started out with the various musicians scattered around the grounds, so that you could catch solos and larger groups as they performed in lushly green walkways, formal gardens and woodland areas. Then they all gathered for a massive display on the main stage, to get everyone riveted, then up and moving. Personally, I was entranced and dazzled by the regal appearance of the griots. I guess I'm just a sucker for African Formal Wear; all those robes, headdresses and intense colors and bright white against dark skin knock me out. I was also struck by the obvious musical links between what these musicians were conveying in its purest form, and the roots of our own American music: the glissandos, time signatures, the improvisations; it was all there to hear and mark as building blocks of the blues.

All in all it was an amazing gathering, and it was a tribute to Sylvain Leroux the curator, Isabel Soffer of Live Sounds, and the musicians, that it all came together so wonderfully well. After all, you can't just assume that Jalis from Guinea are going to play well with Jalis from Burkina Fasso or Mali. But they certainly did here!

The day was hot, and this was shooting on the fly -- no way to deal with the light, the sound, the terrain, so I will beg your pardon for the occasional visual burn, bumpy camera work, and some audio distortion.

The participating musicians were: Abdoulaye Diabate (Mali), Toumany Diabate (USA), Tapani Sissoko and her mother (Mali), Yacouba Sissoko (Mali), Mamady Kouyate (Guinea), Makane Kouyate (Mali), Ismael Diarra (Burkina Faso), Abdourahmane Mangara (Gambia), Aissatou Kouyate (Mali), Famoro Dioubate (Guinea), Andy Algire (USA), Sam Dickey (USA), Bailo Bah (Guinea), Ibrahima Soumano (Guinea), Mmah Doumbouya (Guinea), Ayiba Doumbouya (Guinea), Bebe Camara (Guinea), Nagna Diabate (Guinea), Hasan Bakr (USA), Zoumana Diabate (Mali), Moussa Diabate (Mali), Anette Lipson (USA), Kewulay Kamara (Sierra Leone), Lankandia Cissoko (Senegal), Yacouba Diabate (Burkina Faso), Sylvain Leroux (Canada).

For more of Michal's world music videos visit inter-muse.com

On the day before my own departure for Central Asia, Arif Lohar brought his electrified Sufi music to the Asia Society and pretty much tore the place apart.

Although Lohar had been a steady light in Punjabi folk music for years, he really broke through barriers when in 2010 he performed "Alif Allah Chambey Di Booti" on the popular COKE STUDIO show, a mainstay of Pakistani television. His rendition of the Sufi devotional song was pure pop and the video went viral and as of my last checking has garnered almost 8.5 million views on YouTube.

The performance on April 27th of this one song lasted almost 40 minutes, so I had to do a fair amount of editing. But I mainly edited out only those parts of the song where the sound balance was problematic -- at no point did the excitement let up, and as you can see, Lohar woos the audience, and the audience responds in spades!

"Alif Allah Chambey Di Booti" is set to a classic Punjabi beat, (dhol hottie and all) and reminds the participants -- this is participatory music at its heart -- that true reality is the realm of God. It cements this concept through repeated call and response, leading to a tranced, ecstatic state. The "tongs with bells" that Lohar plays is called a Chimta, and he wields it with drama and flair.

Personally, for sheer energy, I think this live rendition, warts and all, blows the pop version out of the water. The concert capped a five-city US tour, organized by Arts Midwest's "Caravanserai: A Place Where Cultures Meet," and was part of the Asia Society's series "Creative Voices of Muslim Asia" supported by the Doris Duke Foundation.

For more of Michal's original music videos, visit inter-muse.com

I just got back from covering the Sharq Taronalari festival in Samarkand, Uzbekistan.  That's where I met the Welsh group "Jadu" who were performing there. I had no idea what to expect when the group's music was first described to me, and admittedly I do have an initially suspicious response to musical hybrids. There are too many self-conscious ensembles cobbled together from different musical influences pushing themselves as credible fusions, (don't get me talking about the misappropriation of the term "gypsy" music!). At this point they must all prove themselves to me.

As it turns out, Jadu ("magic" in Hindi) is a band that has come together naturally and as a result the sound is completely cohesive. Pete Stacey on soprano sax and flute is a solid jazz musician who has studied the tonalities and rhythms of Indian music with the masters. Mumbai born Rajesh David  is a velvet voiced crooner whose renditions of the material give it much of its gravitas. Kelly Smith on tabla  Bryan Smith on tamboura are a son and father who have been playing -- and meditating -- together since 'way back.

Paul Uden on guitar rounds out the ensemble with sensitive rhythm and chords. His guitar work within this setting is completely about the instrument as a vehicle for the music, and it is a shame that the microphone on my camera did not pick up more of his sound... but that's as good a reason as any to check out the band’s latest LP "Aberaeron Sunset," where you can really hear his contribution.

There was no way I was going to pass up videotaping them in a perfect place like Samarkand; as a crossroads of religions and cultures it is an uncanny match for the music. When the opportunity presented itself to do a shoot in the gorgeous setting of the courtyard of Tamerlane’s Mausoleum, we jumped. It was a sunny, hot day and as we taped the band, a small group of folks gathered around and listened attentively. It was a magical session. But then again, "Jadu" means magic.

About the music: Kabir was a great mystic poet saint in India in the 15th century. Rajesh sings Kabir's words:
 'When the mind is immersed in the Divine, there are no words, only Silence. All saints and wise men say your God is within you, then why are you looking outwards?'

For more about JADU go to jadumusic.co.uk

For more of Michal's original music videos click here.

On Earth Day the Atrium at Lincoln Center presented Susie Ibarra and Roberto Rodriguez's Electric Kulintang. Both of these well-known Downtown musicians have been involved in researching the indigenous culture of the Philippines, and have been working on a film about their efforts called "Song of the Bird King." I had tried to find examples of Filipino "roots music" a number of years ago with very little success, and in this film (a fragment of which was presented that night) I heard some spine-tingling stuff, so I am really looking forward to the film's completion and getting the full immersion! The film focuses not only on the challenges of keeping a culture alive in the face of globalization, but on the physical degradation of the ecosystem that has supported life on the island, affecting man, fauna and flora.

Electric Kulintang call their music "Eco-Electronica." Rodriguez is the partner percussionist, programmer and beatmeister, while Ibarra plays drums and various xylophones as well as the Kulintang, a traditional Philippine instrument comprised of a series of gongs, and reminiscent of those found in an Indonesian gamelan. The concert debuted material from their forthcoming CD "Drum Codes" which Ibarra describes as "musical stories and dedications to ancestors and the environment." This video is of "Drum Code #3," which they presented toward the end of their set. Ibarra says "I play on the Philippine Kulintang gongs, Taggungo style. This traditional Southern Filipino Maguindanaon style is performed in respect to spirits and used in healing."

Electronica, as Rodriguez composes it, contains an invitation to trance that is an appropriate matrix for the shamanistic meditations inspired by the Kulintang. One could focus on the musician's performance, but the experience was also interactive with the Atrium itself. Rodriguez' digitally generated sounds resonated into and off the various surfaces of the hall, creating a cocoon for Ibarra's percussive, minimalist motifs, and I could easily imagine the music as an installation piece. I have brought many architectural images from the Atrium itself into the video, as this seemed the best way to convey the experience as a whole , including one of the Green Walls (living tapestries of plants) that adorn the Atrium. I recommend listening to this video with headphones, to get the full effect, as there are some subtle electronic sounds that are fairly low in the mix.

Rodriguez and Ibarra are engaged citizens of our planet whose music attempts to express how our inner and outer worlds relate. Electric Kulintang's merging of ambient/shamanistic/experimental music was a singularly appropriate programming choice for Earth Day.