After Long Delay, LADWP Fixes Broken Pipeline on Big Pine Paiute Reservation | Link TV
After Long Delay, LADWP Fixes Broken Pipeline on Big Pine Paiute Reservation
Water has been a controversial issue for centuries in the Owens Valley, on the east side of the Sierra Nevada. The valley has long been the home of the Paiute people, who dug ancient irrigation ditches to water their desert home.
So lush was the valley that in the early 20th century, Los Angeles came and diverted most of the water to quench the growing city's thirst.
The water diversions to Los Angeles sparked a fiery controversy and as partial compensation for the 19th Century appropriation of Native lands, the Los Angeles Department of Water and Power (LADWP) agreed in 1939 to set aside land for three small reservations — in Big Pine, Bishop, and Lone Pine — as an incentive to get the Paiute off land the Department desired for its water rights. The agreement stipulated that the reservations would receive a guaranteed annual allotment of 5,565 acre-feet of water for irrigation purposes.
Last year, in Big Pine, a broken irrigation pipe on Los Angeles’ Department of Water and Power land meant that not even half of their scheduled water was received. The pipe, located on LADWP land, was leaking and there was no resolution for months — to the frustration of both sides.
But after months of back and forth, the issue was finally addressed in March 2017 at a LADWP Board of Commissioners meeting.
“Everyone [from the tribe] spoke about not having irrigation water, and how it was damaging to food growing and a variety of other things,” says Jill Paydon, Tribal Administrator of the Big Pine Paiute Tribe.
More from Tending the Wild
Moved by the stories of the tribal members, Commissioner Christina Noonan offered to cut a personal check to the tribe.
“As a long standing LADWP commissioner, I am clearly aware of the community-collective commitments, promises and obligations relating to water distribution and equity within our Californian constituents,” Noonan says. “Although I am astute to legalities in this realm and the bureaucracy this typically entails, I, as an individual and mother, could no longer withstand the idea of Big Pine Tribe not having available water to bathe their children nor grow food for their families.”
The day after the Board of Commissioners’ meeting, the Big Pine Paiute Tribe was contacted by a LADWP representative who said DWP wanted to fix the pipe. (The utility company did not take Noonan’s money.)
Within less than a month, the system was repaired and ready.
“They did a great job,” Paydon says.
Still, tensions remain. The Big Pine tribe has sent an invoice tor the LADWP for the loss of irrigation water during 2016 totaling 1.26 million dollars, which they note is half the value of undelivered water based on what the DWP charges their customers.
They have yet to receive a response.
“LADWP continues to work jointly, along with the United States Bureau of Indian Affairs, to resolve the underlying matters of pipeline ownership, operation and maintenance responsibilities, and rights of access,” says Amanda Parsons, a spokesperson for the LADWP. “Achieving this resolution will best serve both the Big Pine Paiute Tribe and LADWP in the future as we both have a clear understanding of our expectations and obligations.”
Banner: An overgrown Paiute irrigation ditch, Clarissa Wei photo.
The Yurok people care for all of their family members, and their kin — including condors and salmon — reciprocate the care.
Places like Taylor Yard give us a window to explore ways to balance the city's critical needs for green space, livable space and climate change strategies.
All around the United States is a 100-mile border zone where one can be searched and one's things seized. Policies way beyond what the constitution allows is regularly implemented. Artists drew on select sites. Here's what they realized.
Created by policymakers in the 1940s, the border zone extends 100 miles inland from the nation’s land and sea boundaries and houses nearly two-thirds of the U.S. population. It's also where the 4th amendment rights of the people have been subverted.
- 1 of 63
- next ›
Suppressed for over a century, indigenous cultural burning is still practiced today and holds important lessons for managing the threat of destructive wildfires.
E2: Keeping the River - How the Klamath River's Native Peoples Maintain Their Relationship With Salmon
The Yurok, Karuk, and Hupa peoples have maintained a close relationship with the Klamath River. They have secured traditional fishing rights and mobilized against the threats of dams and agriculture, setting an example for Native environmental rights.
Despite barriers to access, traditional gathering and basket weaving is still practiced across California as a new generation is rediscovering and preserving its cultural heritage.
The Chia Cafe Collective is working to revive Native food practices and raise awareness about the threats to native plants in Southern California.
Native herbalism has a long history and continues to be practiced today. This video explores a holistic approach to health and how the environment can inform healthy living.
- 1 of 2
- next ›